I have heard numerous southern religious leaders admonish their worshipers to comply with a desegregation decision because it is the law, but I have longed to hear white ministers declare: Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.
One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely.
We readily consented, and when the hour came we lived up to our promise. A law is unjust if it is inflicted on a minority that, as a result of being denied the right to vote, had no part in enacting or devising the law. They have left their secure congregations and walked the streets of Albany, Georgia, with us.
They have left their secure congregations and walked the streets of Albany, Georgia, with us. We began a series of workshops on nonviolence, and we repeatedly asked ourselves: I am thankful, however, that some of our white brothers in the South have grasped the meaning of this social revolution and committed themselves to it.
I therefore concur with you in your call for negotiation. It seeks so to dramatize the issue that it can no longer be ignored.
On April 10, Circuit Judge W. If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.
More and more I feel that the people of ill will have used time much more effectively than have the people of good will. These are the hard, brutal facts of the case. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self respect and a sense of "somebodiness" that they have adjusted to segregation; and in part of a few middle-class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses.
Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world. If I have said anything that understates the truth and indicates my having a patience that allows me to settle for anything less than brotherhood, I beg God to forgive me.
I felt that the white ministers, priests and rabbis of the South would be among our strongest allies. I have hope that Mr. For there is the more excellent way of love and nonviolent protest.
Who is their God.
Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.
But they have acted in the faith that right defeated is stronger than evil triumphant. But is this a logical assertion.
Its ugly record of brutality is widely known. And I am further convinced that if our white brothers dismiss as "rabble rousers" and "outside agitators" those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies--a development that would inevitably lead to a frightening racial nightmare.
Will we be extremists for the preservation of injustice or for the extension of justice. Let us consider a more concrete example of just and unjust laws.
Having aided in this community need, we felt that our direct action program could be delayed no longer. Background[ edit ] The Birmingham campaign began on April 3,with coordinated marches and sit-ins against racism and racial segregation in Birmingham, Alabama. For years now I have heard the word "Wait.
If this philosophy had not emerged, by now many streets of the South would, I am convinced, be flowing with blood.
They will be the James Merediths, with the noble sense of purpose that enables them to face jeering and hostile mobs, and with the agonizing loneliness that characterizes the life of the pioneer. Online thesis writing the author.
Of course, there are some notable exceptions. Letter from Birmingham Jail / Analysis ; Epistle"Letter from Birmingham Jail" is kind of like an essay, a pamphlet, and a manifesto rolled into one.
InspirationalSaying that Martin Luther King, Jr. was inspirational is like saying that water is michaelferrisjr.com King himself was inspired by his "Dream" for a better America, by his religious.
An Analysis of Letter from a Birmingham Jail Essay Words 5 Pages Letter from a Birmingham Jail was written by Doctor Martin Luther King Jr. in April ofas he sat, as the title states, in a Birmingham, Alabama jail.
Sep 09, · What Happens in "I Have a Dream" speech? Martin Luther King, Jr. delivered his famous "I Have A Dream" speech on August 28, One of its most powerful lines reads, "I.
Yours for the cause of Peace and Brotherhood, Martin Luther King, Jr. Published in: King, Martin Luther Jr. Letter From Birmingham Jail study guide contains a biography of Martin Luther King, Jr., literature essays, quiz questions, major themes, characters, and a full summary and analysis.
Study Guides Q & A. Letter from Birmingham City Jail remains an indispensable read for any thinking, feeling member of the human family.
Complement it with Einstein’s little-known correspondence with W.E.B. Du Bois on race and racial justice and Margaret Mead on the root of racism and how to counter it.An analysis of martin luther king juniors letter from birmingham jail